fonte: http://orthodoxwiki.org/Holy_Synod_of_MilanHoly Synod of Milan
This article or section needs a cleanup to bring it to a higher standard of quality. Recommendation:
spelling, grammar, standardise layout. Suggest changes on the talk page.
More detailed comments may be noted on the talk page. You can help OrthodoxWiki by editing it, especially to conform to the Style Manual and the suggestions in How to write a great article.
Note: This article or section represents an Old Calendarist perspective, which may differ from an Eastern Orthodox understanding.
The Holy Synod of Milan originated as a diocese for Western Europe of an Old Calendarist Greek Orthodox Church (see also Florinites). The full name of this jurisdiction is Autonomous Orthodox Church of Milan, Western Europe.
2 1989 – BIGINNING OF THE COMMUNION WITH THE UKRANIAN ORTHODOX CHURCH
3 1997 Break of the relation with the Patriarchate of Kiev
4 Ecclesiastical status
5 Hierarchy 2013
6 Hierarchy 1995-96
8 External links
The diocese was granted a tomos of autonomy in 1984 from Archbishop Auxentios in order to pursue missionary work among the non-Orthodox people of the West. The title of the Synod at this time was the Metropolia of Western Europe. After the transference of its first Chief Hierarch, Metropolitan Gabriel of Portugal, to the autocephalous Church of Poland, Bishop Evloghios of Milan was chosen as second Chief Hierarch and elevated to the rank of metropolitan. As you can see from the photographs, the position of Metropolitan Evloghios, despite being traditionally Orthodox. He was never and is not now, intransigent towards other Orthodox Churches and never denied the presence of grace in the sacraments of the Church considered official. The Holy Synod of Milan, never conformed to the strict rules of the ultra-orthodox and uncompromising oldcalendarist moviment.
1989 – BIGINNING OF THE COMMUNION WITH THE UKRANIAN ORTHODOX CHURCH
With the establishment of full communion between the Ukranian Orthodox Church in the U.S.A. and the Church of Milan in 1989, the ecclesiology of the Archbishop Evloghios became manifestly Moderate. He was in full communion with Metropolitan Mstyslav (after First Patriarch of All Ukraine), manifestally ecumenist and in full communion with Holy See Constantinople. Then Metropolitan Evloghios was in full communion with the historical Metropolitan Ioan Bornachuk of Lviv, right hand of Mstyslav and after with Patriarch Volodymir of Kiev (second Patriarch of the Holy See of St. Andrew). For two years was in full communion with His Holiness Patriarch Filaret of Kiev. Today Metropolitan Evloghios remains at the helm of the Holy Synod of bishops of the Church of Milan, which comprises four dioceses, in Europe, as well as missionary deaneries in England, Spain, France and Canada.
His Beatitude Basil (Doroszkiewicz) of Warsaw All Poland with Archbishop Evloghios of Milan
In 1989, Archbishop Evloghios was in full communion with Metropolitan Mstyslav Primate of the Ukrainian Orthodox Church in the USA. Metropolitan Mstyslav at that time was in full communion with Patriarch Demetrios I and Bartholomew I of Constantinople.
In 1992, Metropolitan Ioan Bornachuk of Lviv, assured Metropolitan Evloghios about the full communion between the two churches that is Ukranian Autocephalous Orthodox Church in Ukraine and Autonomous Orthodox Church of Milan, Western Europe and Canada.
In October 1993, Metropolitan Evloghios, as Primate of the Autonomous Orthodox Metropolia of Milan and Western Europe, was invited in His dignity of First Hierarch in full communion with the Ukranian Orthodox Church in the U.S.A. to partecipate at the sobor in Kiev for the election of the second Patriarch after Mstyslav.
On November 18, 1993, is confirmed by the Patriarch Volodimir the full right of Metropolitan Evloghios to be part of the Holy Synod of the Ukranian Orthodox Church – Kievan Patriarchate. On March 20, 1994 Metropolitan Evloghios, receives from the hands of Patriarch Volodimir the Tomos of Autonomy.
The title reconfirmed by Patriarch Volodymir through a new Tomos of Autonomy (1994) is: Archbishop of Milan and Longobardy – Metropolitan of Aquileia, Western Europe and Canada.
On December 25, 1996 Patriarch Filaret intimate with a letter sent to the Canadian episcopate, Metropolitan Evloghios not accept American bishops under his omoforion (british island).
On December 27, 1996 the Holy Synod of Milan responds to Patriarch Filaret (Denysenko) that it intended to accept the American episcopate with Chirotesia (John Lobue and Hilarion of Austin), despite the threats and formalizes the final break (protocol 36/1996 of December 27, 1996). Then the full communion with His Holiness Patriarch Filaret (Denysenko), ceased on December 27, 1996, before he was excomunicated from the Patriarch of Moscow Alexij II.
1997 Break of the relation with the Patriarchate of Kiev
Since 1997 (before the breakdown of relationships with the Patriarchate of Kiev, the Milan Synod included a number of Western Rite communities, mainly in the United States, who worship according to pre-schismatic (historically Orthodox) liturgical traditions with the support of the Metropolitan and of the Holy Synod of Bishops. Anyway the principal rite of the Synod of Milan is the Byzantine Rite of the Orthodox Church, celebrated most commonly in the Slavic style but in some parishes in the Greek style.
The Autonomous Orthodox Metropolia of North and South America and the British Isles was an Old Calendarist jurisdiction which was originally comprised of the Archdioceses of America and the British Deanery of the Holy Synod of Milan. It was granted “Autonomous status” on February 14/27, 2011 through Decree #542 of the Milan Synod. The Tomos of Autonomy was definitively suspended by the Holy Synod of Milan and the bishopric of New York was suppressed. His former bishop John defrocked. through Decree #639 of the Milan Synod becouse he joined with the russian group called “raphaelites”
As with all of the Old Calendarist jurisdictions, the Milan Synod is not currently in communion with the mainstream Orthodox churches. During 2011 the Orthodox Church in Italy joined the Milan Synod, two years after the death of its founder, Metropolitan Antonio (de Rosso) of Ravenna. The Milan Synod uses the Julian calendar exclusively, and “firmly resists the heresies of false ecumenism and trans-religious syncretism, in fact is moderately traditionalist.
Metropolitan Evloghios (Hessler) of Milan, First Hierarch
Archbishop Boris of Germany
Archbishop Abondius (Bica) of Brixia Brescia
Bishop Ildefonsus of Torcellum